The fifth issue of writer Geoff Johns and artist Gary Frank’s Doomsday Clock explores the previously alluded-to Supermen Theory, a particularly potent vein of political discourse that has taken the DC Universe by storm. The theory, its true origins shrouded in mystery, posits that the overwhelming majority of superheroes, or “metahumans,” are American because they are being created and proliferated by and for the United States government. The accusations have torn apart the sociopolitical climate of the DCU, from Gotham City to Russia. Nations are amassing metahumans, closing their borders, withdrawing troops, holing up with their caped prizes and awaiting a spark that seems all but inevitable. In Doomsday Clock #5, the likes of Superman and the Justice League are more than heroes or vigilantes or symbols, they have become national resources.
That they’re treated as a resource is no surprise within the confines of the DCU. Superheroes can mean safety and protection for the denizens of their fair cities, they can mean justice or even propaganda, a canvas on which to plaster regional morals and value. Green Arrow says don’t do drugs! So don’t, Star City youth! But as with every idea presented in Doomsday Clock, the concept of superheroes as a resource reverberates across the spectrum of reality and fiction Johns has woven between our world, Watchmen and the DCU.
Just as superheroes are an American monopoly in the DCU, they’re a monopolized resource of sorts in, you know, the regular U. The here and now. In our world, as in theirs, superheroes reflect the philosophies and ideologies of the cultures that produce them. And in our world, as in theirs, superheroes are pretty much exclusively American. Here those heroes may not actually protect us, but they are a healthy economic resource, intellectual properties perpetuated across the globe in films with billion dollar grosses. Even in Watchmen, that gritty work of fiction buffering our reality and the balls-to-the-wall fiction of the main DCU, Superman is a comic book symbol of certain values that springs an ordinary citizen into extraordinary action, a social and commercial resource.
In Doomsday Clock then, superheroes become, for lack of a more pretentious term, a metatextual resource, fulcrums of communication between the real and the make-believe, bright, loud points of contact where ideas flow between levels of reality easiest. And it would appear, based on a hypothesis posited by Ozymandias in Doomsday Clock #5, as though that resource is perhaps what Doctor Manhattan is looking to exploit in traveling deeper into fiction, from his native Watchmen to the metahuman-swarmed realm of the Dark Knight and the Man of Steel.
When Geoff Johns lobs an idea through layers of fiction, through Watchmen into the DCU, deeper still into old detective movies being rerun on TV within the DCU, that idea bounces back, finds me back in the real world and inspired this piping hot take of a blog post. Perhaps Doctor Manhattan seeks to similarly lob ideas, ideologies, morals, values into fiction in hopes that they echo not only within the DCU, not only within his own abandoned world, but perhaps outward still towards the only superior beings he is like to meet: the reader in the real world.
Why yes, I did just read Grant Morrison’s autobiographical history of comic books, why do you ask?